The Talmud, the Toldoth Yeshu, the writings of the Jewish mystical system known as Kabbalah, as well as the Shem Tov book of Mathew, which is part of the Jewish writing titled Even Bohan.
The Talmud speaks negatively of Jesus in various books that comprise its writings. The Talmud is a rabbinic commentary on the Torah, which some Christians know as the first five books of the Old Testament. Recently, some in Judaism have tried to state that the Talmud is speaking of another person(s) named Yeshua(Jesus), and not Messiah Yeshua (Jesus Christ), but conervative rabbi’s such as Daniel Lapin have clearly stated that the Talmud does in fact denigrate “Jesus”.
In the Talmud, great measures are taken so that Yeshua(Jesus) is never referred to by His actual Hebrew name of Yeshua, because His name itself means He is Salvation, and is a description of His finished work. Yeshua(Jesus) is referred by many othe names and titles such as Otho Iysh, which is translated in the English version as “that man”. In Abhodah Zarah, 6a, it is stated that “He is called a Christian who follows the false teachings of that man, who taught them to celebrate the feast on the first day of the Sabbath, that is, to worship on the first day after the Sabbath”.
Yeshua(Jesus) is also referred to as Peloni , which is translated as “A Certain One.” In Chagigah, 4b, we read:
“Mary…the mother of a certain one, of whom it is related in Schabbath…” (104b)
Jesus is also referred to as Naggar bar naggar – “the carpenter son of a carpenter”, also Ben charsch etaim – “the son of a wood worker.”
He is also called Talui – “The one who was hanged.” and him who was hanged, as well as “the one who was hanged on his banner.”
Below are some Talmudic passages that denigrate Christ:
Sanhedrin, 67a ~ Jesus is referred to as the illegitimate son of Pandira, a Roman soldier.
Sanhedrin 106a . Says Jesus’ mother was a whore
Sanhedrin 106 ~ Revels in the early age at which Jesus died
Sanhedrin 43a ~ Says Jesus (”Yeshu” / Yeshu “the Nazarene”) was executed because he practiced sorcery.
Gittin 57a ~ States that Jesus is being boiled in “hot excrement.”
Sanhedrin 43a . Jesus deserved execution: “On the eve of the Passover, Yeshu was hanged…Do you suppose that he was one for whom a defense could be made? Was he not a Mesith (enticer)?”
Abhodah Zarah II ~ Also referred to as the son of Pandira, a Roman soldier.
Schabbath XIV~ Again referred to as the son of Pandira, the Roman.
Schabbath, 104b ~ Called a fool and no one pays attention to fools.
Sanhedrin, 103a. ~ Suggested corrupts his morals and dishonors self.
Sanhedrin, 107b. ~ Seduced, corrupted and destroyed Israel.
Abhodah Zarah, 21a — Reference to worship of Jesus in homes unwanted.
Orach Chaiim, 113 — Avoid appearance of paying respect to Jesus.
Iore dea, 150,2 — Do not appear to pay respect to Jesus by accident.
Abhodah Zarah (78c) — Festivals of followers of Jesus regarded as idolatry.
Kallah, 1b. (18b) ~ Illegitimate son and conceived during menstruation.
Sanhedrin, 67a ~ Hanged on the eve of Passover.
Sanhedrin, 43a ~ On the eve of Passover they hanged Jesus.
Sanhedrin 90a ~Those who read the New Testament will have no portion in the world to come.
Shabbath 116a (p. 569) ~Jews must destroy the books of the Christians, i.e. the New Testament.
Rosh Hashanah 17a ~ Christians (”minim”) and others who reject the Talmud will go to hell and be punished there for all generations.
Sanhedrin 105ab ~ “Jesus fornicated with his jackass.
Gittin 57a ~ Jesus is in hell and is being punished by being boiled in semen. Christians are boiled in dung.
Talmudic passages are also used as the basis for the writing titled Toledot Yeshu, which translated means The Geneaology of Yeshu. This writing reports a distorted view of who Jesus was, with many blasphemous statements directed towards Him, claiming that he was the rebellious illegitimate son of a Roman soldier (Pantera) born of unclean conception or niddah, who practiced witchcraft by speaking the sacred or ineffefable name of God who tried to lead Israel astray. In this writing, it is also stated that he set up a brick and worshipped it, and that he was hung, which denies the blood atonement, and His finished work on the cross. The actual Biblical name for Jesus in Hebrew is spelled Yod-Shin-Vav-Ayin which is Yeshua (H3442~H3443), a shortened form of Yehoshua (H3091). Yeshua means He is salvation or He saves. By shortening the name to Yeshu, they effectively deny His work of redemption. In order to get the name Yeshu, the ayin is dropped from His Biblical Hebrew name. All Hebrew letters represent something in Judaism. As an example, the lettter represents the hand. The letter ayin in the Hebrew language, is known to be representative of the eyes. Here is an excerpt from the Toldoth Yeshu:
Miriam gave birth to a son and named him Yehoshua, after her brother. This name later deteriorated to Yeshu.
The above quote from the Toldoth Yeshu tells us that His name deteriorated to Yeshu. Deteriorated is a term that obviously does not have a positive connotation. It should be noted that informed believers object to the name Yeshu, because they understand it as a rabbinically modified form of the name Yeshua, and In some versions of the Toledot Yeshu, the name “YeSHU” is used as an acronym for “Yemach Shemo U’zikhro” which translated means “May his name and memory be blotted out”. Yemach comes from the root word Machah (H4229) meaning to blot, Shemo from the root word shem (H8034) which means name or reputation, and zikhro from the root word zayker (H2143), which means a memorial or remembrance. This statement is spoken in the form of a curse, because to erase the name and memory of a person is to erase all knowledge of their being. It should also be noted, that this phrase, or a shortened version is often used in Jewish writings when the name of a despised individual (Hitler, Amalek, Hayman, etc) has been mentioned. This could be a possible allusion to Psalms 109:13-15, where king David curses the enemies of Israel:
13 let his posterity be cut off; let their name be blotted out (yimach shemam) in the following generation;
14 let the iniquity of his fathers be remembered to YHWH; and let not the sin of his mother be blotted out;
15 let them be always before YHWH, so that He may cut off the memory of them from the earth; (v’yak’rat ma’erets zikram)
It could also be fashioned after the Biblical curses found in the Torah, that were placed on the enemies of Israel, such as Exodus 17:14 and Deuteronomy 25:19. In Exodus we find “machoh emche et zeykher Amaleq mitachat hashamayim” translated as “I will utterly blot out the remembrance of Amalek from under heaven”. Amalek is also cursed in Deuteronomy 25:19 as well.
In the Shem Tov Matthew, in many places the name of Jesus is also written in the Hebrew as Yeshu. The Shem Tov Matthew is a theologically altered middle ages manuscript (1390 ce), which was copied from a Latin text that originated from the Greek making it a third generation altered copy at best. This anti-Catholic version of the book of Matthew was included in the writing titled “Even Bohan” which translates as “The Touchstone.” The Shem Tov Matthew has modified passages in some chapters that use Talmudic references, as well as some references from the Toldoth Yeshu.
This document was authored by Shem Tov, who resided in Spain during the fourteenth century. He was an anti-Catholicims Jewish writer, who wrote this in an attempt to stop the Jewish people from accepting Catholiscism as their faith. The Shem Tov Matthew has anti-Catholic polemical commentary written by him throughout the document. There are a handfull of Shem Tov manuscripts available, but many of them are not in agreement with each other. Before his death, Shem Tov attempted to also translate a theologically altered version of the book of Mark, as he had done with Matthew, but the work was never completed.
Yeshu is currently the name that many people refer to Yeshua(Jesus) as when speaking modern Hebrew in Israel.
“The Pharisees and sages sit upon the seat of Moses. Therefore, all that he (Moses) says to you, diligently do, but according to their reforms (takanot) and their precedents (ma‘asim) do not do, because they talk but do not do.”
There are some in the Messianic Jewish Community that tell us that we must adhere to the doctrines of the Rabbis. They think that Yeshua Himself commanded this in Mt. 23:2-3. Their reasoning is not correct because their interpretation of the passage is faulty. Yeshua wasn’t telling us to walk out our faith in Him by rabbinical teachings but rather to obey the authorities of the land (the Scribes, Pharisees and Rabbis; vv. 3, 5, 7, etc.), in their judicial and legislative capacities.
At the end of the day, the question is what makes more sense?, that Yeshua commanded his disciples to obey Moses or that Yeshua recognized the Pharisees as having some type of god-given Mosaic authority and commanded his disciples to obey them?. Ultimately this is a decision that those who believe in Yeshua must make for themselves. They must decide whether they believe in Yeshua(Jesus ) the Pharisee seemingly presented in Greek Matthew 23:3 or whether they believe in Yeshua the Torah-keeper who warns his disciples against the man-made religion of the Pharisees as preserved in Hebrew Matthew 23:3, Hebrew Matthew 15, and even Greek Matthew 15.
I would admonish anyone who has been using any of the above writings that I have evaluated as a source of learning and wisdom, to turn away from them immediately. In the NT writings we are told that Messiaht and Belial have no fellowship, therefore we need to understand that it is impossible to learn about who Yeshua(Jesus) is and what He has done, from those who have not only openly denied Him and His finished work on the cross, but also have intentionally and deliberately blasphemed Him.